Letter to Ann T. Clerikuhl continued. Still.

Can.528-2. The pastor is to see to it that the Most Holy Eucharist is the center of the parish assembly of the faithful. He is to work so that the Christian faithful are nourished……

You may notice that the word faithful is much repeated in the sections of canon law which I have cited. The pastor is to care for the faithful. The unwashed infidel and the lapsed apostate are nowhere mentioned. This is explained by some strange passages of scripture.

“A complaint arose on the part of the Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food. So the twelve summoned the congregation of the disciples and said, "It is not desirable for us to neglect the word of God in order to serve tables. ‘Therefore, brethren, select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task.…” (Acts 6:1-3)

Well, just who did the Twelve think they were? They should have been anxious as humble followers of Jesus to serve the poor and they should have been glad to wash their feet! That’s what real Christians do! Au contraire!

I have another story that might help explain. When I was a student at Bathsheba Bible College I worked summers at Frostbite Falls Amalgamated Widget Company in the widget warehouse. My job was to fill widget orders and put the heavy boxes of widgets on wooden pallets. The fully loaded pallets would weigh close to a ton. A fork lift driver would pick up the pallet of widgets and move it to the loading dock. The fork lift drivers were a surly lot and prone to taking breaks.

The whole warehouse funneled through the main aisle and the one-ton widget pallets would pile up and the whole warehouse would grind to a halt. The foreman would then jump on a forklift and personally move widget pallets. I remember pointing out to my rich uncle, Gottlieb Gottbucks, what a great guy the foreman was, not afraid to get down in the trenches and do some real work.

Uncle Gottbucks just shook his head and said, “That foreman is the best paid fork lift driver in Minnesota.” He meant that if the foreman had been doing his job, there would never be a pile of widget pallets and the business would not have ever ground to a halt.
In the body of Christ we all have our jobs to do, and the people we are to serve. If I do your job and you do mine — or worse if you assume that I am the pastor and therefore it’s all my job — the church, like the widget warehouse will grind to a halt, as we see it happening in Europe and America.

“ God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they?…” (1Cor. 12:28, 29)

My job is to nourish the faithful. Does this mean I should baptize it if it’s breathing and bury it if it’s not, no questions asked? Perhaps a recent article by the irascible and unpleasant Fr. Simon might be of some help at this point: “I know my sheep and my sheep know me” (John 10:14)

Friends,
There is a map on the front page of the bulletin today. It shows the parish boundaries. The times are a-changing. I am now the only priest at St. Lambert’s. Deacon O’Leary and I are responsible for the care of souls in this parish, not those of other parishes. Our solemn duty is to build up the church. So, for whom are we responsible? As you may read in the Rev. Know it All’s rambling articles, we are responsible to serve the faithful of St. Lambert’s Parish. A reasonable definition of a faithful parishioner includes three categories:

Therefore, I will not admit anyone to the sacraments of Baptism, Confirmation or Matrimony who is not a parishioner. The one exception I will make is for grandchildren of faithful parishioners whose parents are also active Catholics in another parish, as demonstrated by the required letter of permission form that child’s pastor. Confession and the Anointing of the sick are open to all, because they are sacraments of repentance that can be repeated.

I will accept anyone for burial who has fulfilled the conditions of membership in the past or active membership in the recent past. Residence in the parish boundaries at the time of death will also be respected. This is meant to include members who have moved away in retirement, but still legitimately regard St. Lambert as their spiritual home.